According to Shaykh Ibn as- Sakandari Atha'illah , yet profound reflection will realize that all the creatures of Allah's actually menauhidkan subtle breath . If not , surely they will get the punishment . At any particles , ranging in size from sub - atomic ( quantum ) to atomic , contained in the universe there are secret names of God . With these secrets , they all understand and acknowledge the oneness of God . Allah has said ;
" Just to Allah prostrate ( obedient ) all things in the heavens and in the earth , either willingly or was forced ( and prostration anyway ) their shadows in the mornings and evenings . " (Qur'an 13:15)
So , all in all God's creatures mentauhidkan position in accordance with rububiyah God and in accordance with the forms specified in ubudiyah actualize their monotheism . Shaykh Ibn Atha'illah further said that most experts makrifat found people who actually exalt exalt the sanctity of the secret nature of the depth of his mind in the area of natural wonders jabarut angelic and natural softness .
While the salik , hymn to the sea dzikirnya qolbu . The student with the hymn in a sea qolbunya mind . The Lovers exalt with his soul in a sea of longing . The sirr Arif with his hymn in a sea of supernatural nature . And people shiddiq sirr exalt with his depth in light of the sacred secret circulating among the various meanings of Asthma and Asthma - his properties along with firmness in the alternation of time . And he is the servant of Allah exalt in a sea of purification with confidentiality Sirr al - Asrar with beholding him , in his ke'baqa'an .
Shaykh Muhammad al - Nafis in the context of monotheism Banjari makrifatullah split into four oceans makrifat , the following descriptions for each stage makrifat monotheism with personal interpretation , namely :
Tawhid Af'al as pengesaan against Allah from all sorts of actions . So just by faith alone and witnessing everything that happens in nature is derived from Allah .
Tawheed Asma pengesaan Allah is above every name . When the manifest is named , then all naming basically returned to God . Allah the Almighty A'dham ISIM is the origin of all the names of both fictional and non . Because the Almighty name " God " is, God introduces himself .
Tawheed is the nature of God pengesaan of any nature . In this sense the human being can be in the station of Tawheed as- nature with regard memusyahadahkan with eyes and hearts and the belief that all the properties that can be attached to the Essence of God , such as Qudrah ( Counsel ) , will of god ( the Will ) , ' Ilm ( Knowing ) , hayah ( Live ) , Sama ' ( hearing ) , Basar ( Seeing ) , and Kalam ( Speechless ) is true attributes of God . Therefore, the only God who has the characteristics . All properties are attached to the creature to be understood metaphorically , and not in the true context as a loan .
Essence of Tawheed means the Oneness of God in Essence . Maqam - az Essence of Tawheed by Shaykh al - Banjari is the highest maqam , therefore , be the last terminal of the sights and musyahadah the ' Arifin . In such a context , the way the Essence of Oneness of God is with regard to the eyes and the eyes of the heart that are not manifest in this universe but Allah Alone .
Tawhid Af'al on understanding Shaykh al - Banjari be much talk about God 's will is manifest as a human endeavor and the laws that destiny . Is then the fate experienced by someone called good or bad , then that is the will of Allah, that is realized to all beings have free will to pick and choose , with knowledge of the rules and regulations that have been attached to it as being the synthesis of which is placed in a continuum of space - relative time .
Introduction of Tawheed Af'al is the ocean , in the ocean this search salik as God wills must be closer to the door of repentance and forgiveness of God to purify himself , brushed his early fences with obedience to Him and leave disobedience to Him , draw near to Him for his menauhidkan , for his charity to gain His approval . When I projected into the previously -reviewed qolbu system has seven dominant characteristics , then this is a salik Af'al Ocean had to fight for her right metamorphosis - nafs ammara qolbunya of dominance , towards lawwamah , towards mulhammah , and achieve peace with the nafs muthma ' innah .
In Ocean Asma ' , the hijab - the veil unfolds with each degree and circumstances . He is revealing , little by little will be melathifahkan himself into the Purest kelathifahan Supreme divine spirit entered his field ( qolbu domination by spirits who know the Lord ) . Asthma Ocean ' is the ocean and Application Munajat , the pronouncement by God that " And for God 's some good name ( al - Asma al - Husna ) then bermohonlah by calling him names . " (Qur'an 7:180 ) . salik In this ocean will be tested with khauf and king ' , sincerity , good pleasure , poverty , asceticism , and other spiritual circumstances .
At the edge of the ocean Asthma ' is a sparkling sea of longing for light flicker mercy and compassion of God . Longing Ocean or Ocean of Compassion or the Ocean of Divine Love , the Beloved rays of light sheen creates ripples that fining rapidly , creating longings into the deepest secrets . Longing oceans are entering a stretch of ocean Confidentiality door .
Tawheed as- nature is the ocean or the ocean Elimination of Secrecy in the ocean because it is all being obliged to deny all the attributes of selfhood as a creature , all passion and desire , longing and whatever is left attached to the creature more than the grace and guidance of affection - Him alone , then what is left of the Desire or the Ocean of Love Ocean of Divine is a negation of self . What is inherent in all beings is a manifestation of the grace and mercy bestowed , as instruments of divine loan and will be returned to him .
Who is then abused all of God 's loan , then he should be held accountable before Him . Qolbu dominated divine secrecy secrecy sirr dominated by torch light menyemburat purity of blinding sheen of the ocean 's most secret sirr al - asrar the ocean Purification of Tawhid az - Essence .
At the level of Tawhid az - Essence everything nothing besides Him , it is the ocean or the ocean Servitude Purification / Without Color as the highest spiritual levels without a connection to the totality . A level without names , because all nature , all the names , and all Af'al gone. Even in this level of servitude , all descriptions of monotheism can only be done by God Self , " Knowing God with God " . This is the station of the Prophet Muhammad , the station without boundary , the station of Divine Confusion . Maqam where all new termusnahkan in proximity is not essential as the closeness in terms of space and time , place and position . At this station also all the confusion , all the suppression , purified again as the witness to the pre- existence .
When purified in the ocean salik Servitude , then he terbaqakan in Him. Existence is existence as a servant of Allah. Then , on the ocean 's Servitude heart cry all the dominated most secret secret ( sirr al - asrar ) .
I cried not because of my love for Thee and Thy love to me ,or longing that bubbled and churned who can not affordbear and express.But , I'm crying because I will not ever be able to embrace you.You have declared Thy Own Self that " all beings willdestroyed if you are putting your face . "You also say , " There is nothing similar to you. "So , how can I without thee ,Though already kuhancurleburkan myself because of you.I cry because I will never be united with You .Therefore ,Just exposed yourself by yourself AloneHe is thy only revealed by Him Thy SelfThou thy only revealed by Thou Thy Self ,Therefore ,The Independent You is You All AloneThe Own You is You That I Need LoverYou are the One You are the OneYou are the One You are the One .Then in a blinding sheen tranquility thy Purification Ocean ,let me look at thee with thy love ,be merely your servant with Thy good pleasure ,such as Abdullah Muhammad into thy Beloved .
Decomposition of monotheism is done by Shaykh al - Banjari is based on mysticism penempuhan measures more systematically . Therefore , the actual pentauhidan is confidential and spirit of makrifat , then in each level is decomposed into Tawheed Af'al , Asma ' , Nature and Essence , the salik expected to feel and witness monotheism more formal and specific , which is obtained from the fourth sail the Tawheed Ocean . The end result , if no deviation is verybasic , in fact similar to the experience of other Sufis makrifat the notion that the end of makrifat are solely mentauhidkan Almighty God as the testimony and faith is more stable as a servant of God .
" Just to Allah prostrate ( obedient ) all things in the heavens and in the earth , either willingly or was forced ( and prostration anyway ) their shadows in the mornings and evenings . " (Qur'an 13:15)
So , all in all God's creatures mentauhidkan position in accordance with rububiyah God and in accordance with the forms specified in ubudiyah actualize their monotheism . Shaykh Ibn Atha'illah further said that most experts makrifat found people who actually exalt exalt the sanctity of the secret nature of the depth of his mind in the area of natural wonders jabarut angelic and natural softness .
While the salik , hymn to the sea dzikirnya qolbu . The student with the hymn in a sea qolbunya mind . The Lovers exalt with his soul in a sea of longing . The sirr Arif with his hymn in a sea of supernatural nature . And people shiddiq sirr exalt with his depth in light of the sacred secret circulating among the various meanings of Asthma and Asthma - his properties along with firmness in the alternation of time . And he is the servant of Allah exalt in a sea of purification with confidentiality Sirr al - Asrar with beholding him , in his ke'baqa'an .
Shaykh Muhammad al - Nafis in the context of monotheism Banjari makrifatullah split into four oceans makrifat , the following descriptions for each stage makrifat monotheism with personal interpretation , namely :
Tawhid Af'al as pengesaan against Allah from all sorts of actions . So just by faith alone and witnessing everything that happens in nature is derived from Allah .
Tawheed Asma pengesaan Allah is above every name . When the manifest is named , then all naming basically returned to God . Allah the Almighty A'dham ISIM is the origin of all the names of both fictional and non . Because the Almighty name " God " is, God introduces himself .
Tawheed is the nature of God pengesaan of any nature . In this sense the human being can be in the station of Tawheed as- nature with regard memusyahadahkan with eyes and hearts and the belief that all the properties that can be attached to the Essence of God , such as Qudrah ( Counsel ) , will of god ( the Will ) , ' Ilm ( Knowing ) , hayah ( Live ) , Sama ' ( hearing ) , Basar ( Seeing ) , and Kalam ( Speechless ) is true attributes of God . Therefore, the only God who has the characteristics . All properties are attached to the creature to be understood metaphorically , and not in the true context as a loan .
Essence of Tawheed means the Oneness of God in Essence . Maqam - az Essence of Tawheed by Shaykh al - Banjari is the highest maqam , therefore , be the last terminal of the sights and musyahadah the ' Arifin . In such a context , the way the Essence of Oneness of God is with regard to the eyes and the eyes of the heart that are not manifest in this universe but Allah Alone .
Tawhid Af'al on understanding Shaykh al - Banjari be much talk about God 's will is manifest as a human endeavor and the laws that destiny . Is then the fate experienced by someone called good or bad , then that is the will of Allah, that is realized to all beings have free will to pick and choose , with knowledge of the rules and regulations that have been attached to it as being the synthesis of which is placed in a continuum of space - relative time .
Introduction of Tawheed Af'al is the ocean , in the ocean this search salik as God wills must be closer to the door of repentance and forgiveness of God to purify himself , brushed his early fences with obedience to Him and leave disobedience to Him , draw near to Him for his menauhidkan , for his charity to gain His approval . When I projected into the previously -reviewed qolbu system has seven dominant characteristics , then this is a salik Af'al Ocean had to fight for her right metamorphosis - nafs ammara qolbunya of dominance , towards lawwamah , towards mulhammah , and achieve peace with the nafs muthma ' innah .
In Ocean Asma ' , the hijab - the veil unfolds with each degree and circumstances . He is revealing , little by little will be melathifahkan himself into the Purest kelathifahan Supreme divine spirit entered his field ( qolbu domination by spirits who know the Lord ) . Asthma Ocean ' is the ocean and Application Munajat , the pronouncement by God that " And for God 's some good name ( al - Asma al - Husna ) then bermohonlah by calling him names . " (Qur'an 7:180 ) . salik In this ocean will be tested with khauf and king ' , sincerity , good pleasure , poverty , asceticism , and other spiritual circumstances .
At the edge of the ocean Asthma ' is a sparkling sea of longing for light flicker mercy and compassion of God . Longing Ocean or Ocean of Compassion or the Ocean of Divine Love , the Beloved rays of light sheen creates ripples that fining rapidly , creating longings into the deepest secrets . Longing oceans are entering a stretch of ocean Confidentiality door .
Tawheed as- nature is the ocean or the ocean Elimination of Secrecy in the ocean because it is all being obliged to deny all the attributes of selfhood as a creature , all passion and desire , longing and whatever is left attached to the creature more than the grace and guidance of affection - Him alone , then what is left of the Desire or the Ocean of Love Ocean of Divine is a negation of self . What is inherent in all beings is a manifestation of the grace and mercy bestowed , as instruments of divine loan and will be returned to him .
Who is then abused all of God 's loan , then he should be held accountable before Him . Qolbu dominated divine secrecy secrecy sirr dominated by torch light menyemburat purity of blinding sheen of the ocean 's most secret sirr al - asrar the ocean Purification of Tawhid az - Essence .
At the level of Tawhid az - Essence everything nothing besides Him , it is the ocean or the ocean Servitude Purification / Without Color as the highest spiritual levels without a connection to the totality . A level without names , because all nature , all the names , and all Af'al gone. Even in this level of servitude , all descriptions of monotheism can only be done by God Self , " Knowing God with God " . This is the station of the Prophet Muhammad , the station without boundary , the station of Divine Confusion . Maqam where all new termusnahkan in proximity is not essential as the closeness in terms of space and time , place and position . At this station also all the confusion , all the suppression , purified again as the witness to the pre- existence .
When purified in the ocean salik Servitude , then he terbaqakan in Him. Existence is existence as a servant of Allah. Then , on the ocean 's Servitude heart cry all the dominated most secret secret ( sirr al - asrar ) .
I cried not because of my love for Thee and Thy love to me ,or longing that bubbled and churned who can not affordbear and express.But , I'm crying because I will not ever be able to embrace you.You have declared Thy Own Self that " all beings willdestroyed if you are putting your face . "You also say , " There is nothing similar to you. "So , how can I without thee ,Though already kuhancurleburkan myself because of you.I cry because I will never be united with You .Therefore ,Just exposed yourself by yourself AloneHe is thy only revealed by Him Thy SelfThou thy only revealed by Thou Thy Self ,Therefore ,The Independent You is You All AloneThe Own You is You That I Need LoverYou are the One You are the OneYou are the One You are the One .Then in a blinding sheen tranquility thy Purification Ocean ,let me look at thee with thy love ,be merely your servant with Thy good pleasure ,such as Abdullah Muhammad into thy Beloved .
Decomposition of monotheism is done by Shaykh al - Banjari is based on mysticism penempuhan measures more systematically . Therefore , the actual pentauhidan is confidential and spirit of makrifat , then in each level is decomposed into Tawheed Af'al , Asma ' , Nature and Essence , the salik expected to feel and witness monotheism more formal and specific , which is obtained from the fourth sail the Tawheed Ocean . The end result , if no deviation is verybasic , in fact similar to the experience of other Sufis makrifat the notion that the end of makrifat are solely mentauhidkan Almighty God as the testimony and faith is more stable as a servant of God .
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