Negate Salbiyah nature are traits that are not worthy of God Almighty. The attributes of God are included in this salbiyah there are 5 properties, namely: Qidam, Baqa, Mukhalafatu lil hawaditsi, Qiyaamuhu binafsihi, Wahdaniyat.
Qidam a previous meaning. That is not berpermulaan.Sebelum presence of something, the universe has not been held, there has been no earth sky, the west-east, north-south, top-down as well not exist. There is only God alone who is Jalal (mighty).
Here God has not been recognized, because He is the Mighty, has not revealed His existence. Who has knowledge of Him that He is self. So this kind of situation is called: Laa Ta'yun, meaning not reveal Yourself (yet bertajalli). Such conditions are the same as humans long before his birth. For example: we now thirty years old, thirty-one years ago we where? Who knows where we are, and what we feel at the time? We do not know, because we have not yet appeared bertajalli. Dignity or position of this kind is known as Dignity Ahadiyat. God Ngijeni Ijen Tour. Single nothing accompany themselves. This is the meaning of the word of God: "Qul Huwallaahu Sunday." Means: "Say O Muhammad God is One."
If you are There, earlier only Allah, then the origin of the earth-sky with its contents, including humans? With what they were created? What is the material?
Prophet Muhammad explained by his saying: "Awwaalu maakhalaqa nuuru nabiyyika yes jabir khalaqa wa wa anta min minhul asyyaa'a tilka asyaa'a." Means, "Who is the first created your Prophet, O Jabir Nur (Nur Muhammad) and from the Nur created all things, and you are part of everything is. "
Prophet Muhammad explained by his saying: "Awwaalu maakhalaqa nuuru nabiyyika yes jabir khalaqa wa wa anta min minhul asyyaa'a tilka asyaa'a." Means, "Who is the first created your Prophet, O Jabir Nur (Nur Muhammad) and from the Nur created all things, and you are part of everything is. "
From the explanation of the hadith we know that the seed or the creation of a basic human and other creature-creation that is Nur Muhammad. And the taste of Nur Muhammad Nur Allah. So, all that is dijagat this feast comes from God or from the Essence Qadeem that Azali and lasting.
If it all comes from God, then where the return was about all there is? In this case God answer through His word, "wa lillaahi Innaa innaa illaihi raji'uun." It means, "Surely we all belong to Allah and indeed to Him we will all return."
If it all comes from God, then where the return was about all there is? In this case God answer through His word, "wa lillaahi Innaa innaa illaihi raji'uun." It means, "Surely we all belong to Allah and indeed to Him we will all return."
Therefore, in the face of everything we should be able to restore to him that this Qadeem. In that sense, we do not bias anything, do not have anything. All problem comes from there anyway we Alllah and rollback of all the issues. Thus our hearts remain with the Qadeem Manunggal. If the heart is united with the qadim, then our hearts will automatically airy, will Jembar, going wide as the breadth of the ocean are not trimmed Hayat. Word of Allah SWT. "Wa man yatawwakal 'alallaahi fahuwa hasbuhu." It means, "Whoever bertawwakal to God, then God will give him sufficient."
But on the contrary, if in the face of everything we feel can resolve itself, is not returned to the qadim, we will forget Innaalillahi wa inna illaihi raji'uun, then indeed we would have great difficulty. We would stress, confusion, mumet and so on. If it so we do not have the breadth in live this life. The difficulty for the sake of the difficulties we face will continue. This is the meaning of the word of God: "Waman a'radla'an dzikrii fa inna lahu ma'iisyatan dlankaa." It means, "Whoever turns away from her livelihood remembers it is narrow."
Therefore we should be able to remove the properties keminter or feel themselves able to accomplish all the problems that we face.
Therefore we should be able to remove the properties keminter or feel themselves able to accomplish all the problems that we face.
In this case the Java provide paweling or advice: "Ojo rumongso biso ananging bisoho ngrumangsani." Point is that we do not become a pompous, pedantic, Ace, great ass and the other quasi-pretentious. But we must realize that we are not originally there. How could something that no one can hold something? There is only One who qadim itself. Means that only He alone can create and negate something. This is the meaning: "Laa Haula walaa quwwata illaa billaahil 'aliyyil' adhiim." There is no power and strength except for the power and strength of God.
b Baqa means, eternal. point is the Essence of Allah SWT continue to live forever and never die no damage atapun change.
b Baqa means, eternal. point is the Essence of Allah SWT continue to live forever and never die no damage atapun change.
From the past from ever at any time until the situation remains as it is, does not change at all. This is as His word: "Kullu syai'in haalikun illaa wajhahu." That is, "Everything is broken except his face." Javanese people say: "Got Owah Gingsir Tan Ing Kahanan Teak." Kahanan teak or real situation, that is not damage and changes. From the beginning until now and until whenever the circumstances so yes.
In man there is also something that is Lasting or can not change and do not hit starch, this is referred to as the True Man. In fiber wird teak hidayat mentioned thus: Yes Ingsun kanga manungsa ran true, urip ing contact with starch tetep tan tan lasting contact with owah gingsir ing Kahanan teak. Do not be confused, Aja was Sumelang. Man is my secret and I am a Human confidential. Similarly, the sound of the word of God delivered through the oral Prophet Muhammad. Remember between Essence and nature can not be separated from one another. The nature of the human body is mortal ', while the human mind is the Essence
In man there is also something that is Lasting or can not change and do not hit starch, this is referred to as the True Man. In fiber wird teak hidayat mentioned thus: Yes Ingsun kanga manungsa ran true, urip ing contact with starch tetep tan tan lasting contact with owah gingsir ing Kahanan teak. Do not be confused, Aja was Sumelang. Man is my secret and I am a Human confidential. Similarly, the sound of the word of God delivered through the oral Prophet Muhammad. Remember between Essence and nature can not be separated from one another. The nature of the human body is mortal ', while the human mind is the Essence
that is Baqa'. Thus was born the heart of God is in us personally.
Continue to be fused with the Baqa ', then we must do Riyadlah or spiritual exercises through the guidance of a Master or Guru Murshid. Teacher or Murshid in question are those who truly understand the science of this. This means that people who already know about Sangkan Paran and receive grants or diploma to teach the art. Mukhalafatu lil hawaditsi, meaning different from the Essence of God is baru.Wujud qadim is a Nur
Continue to be fused with the Baqa ', then we must do Riyadlah or spiritual exercises through the guidance of a Master or Guru Murshid. Teacher or Murshid in question are those who truly understand the science of this. This means that people who already know about Sangkan Paran and receive grants or diploma to teach the art. Mukhalafatu lil hawaditsi, meaning different from the Essence of God is baru.Wujud qadim is a Nur
or Light. This is described by Allah in the Quran Surah 35 verse Annur As for the nature of His light is Nuurun 'ala nuurin, chaya light above. This means that He is the source of all light sources. The universe and everything in it is the radiance of His light. How might something just biased or these jets could match the original source. So Nur who is Manba 'ul-Awwal or first source could not diserupai by something that is bias. Word of God, "Wa lam yakun lahuu kufuwan Munday." That is, There is nothing equivalent to Him. We take the parable of the sun and moon. At night we see the moon shining shining on the earth. Its rays into our house ventilation holes, then the mirror wardrobes and further by the mirror of moonlight reflected on the
floor. The floor will be brighter because of it. The floor becomes bright because of light reflection mirror, mirror shine because the moonlight, while the moon reflects light from the sun. In this case we call the sun as the light source of the first, while in the second, only the mirror light is biased away from sunlight. It the same moon light, mirror light with sunlight medrupakan light source? Not. Even the moon and mirror essentially has no light. Moonlight and mirrors are the property of the sun. Then it wrong if someone were to say: "Actually, that illuminates the floor instead of a mirror or the moon, but the sun."
Sunlight in the above parable called intrinsic light while the other kind of light called majazi light. In the above parable can develop further. Sunlight can be used a variety of purposes. Such as driving a car made solar power, a calculator and others. The nature of the light remains invariable. But they emit various forms. The point remains that no one can be likened, namely Solar Power Core. So different from each other is a form of radiance. From the examples above, we can pull the threads conclusion, that the One God who is the
ultimate form can not be other than his diserupai by only a manifestation majazi. And even, something that is majaz is derived from Him. Then it wrong when people say: "Actually no form except His shape." The One who is Hayyu remain a presence. The emission from the Al-Hayyu itself diverse. There is to be human, animals, plants and others. From here Mukhalafatu lil hawaditsi can we interpret, in contrast to the new one. That is a different shape and its form is just something new, whereas the essence or quintessence of something new is still a presence and do not change. This is the meaning wujudul Wahdah fil katsrah (there is one on the lot) or Wujudul katsrah fil Wahdah (there are many on that one).
d Qiyamuhu binafsihi. That is, standing with His own Essence. That is the Essence of God does not need to others, to negate or realize Him.
d Qiyamuhu binafsihi. That is, standing with His own Essence. That is the Essence of God does not need to others, to negate or realize Him.
How could this great Essence requires besides Him, which obviously does not exist? Even if I may be compared; the earth, the heavens and all that is scattered dijagat this highway is like a germ in the stomach swollen elephant. Like a hint, how the One God is pervading the whole universe. With the might of His Essence is this, he is entitled to set up and do anything to any of His creatures without anyone needed help, and no one can hinder what He wills. This is the meaning of his firmna: "Innallaah ghaniyyun'anil 'aalamiin." That, Verily Allah is not in need of the universe.
God does not need help for anything in his af'al. Includes ngelar-ngracut (create-delete) the universe and everything in it is. All these highways are spread dijagat moving over his will. None of the creatures movements and actions, but by His will. So, all the motion and the act or acts af'al creature is God. This is in accordance with His word: "Wa maa ramaita idzramaita walaakinnallaaha ramaa." Meaning: "You did not throw (O Muhammad) when you throw, but Allah threw." Arab poet said: "Although khatharat fiisiiwaaka iraadatun lii, 'alaa khatirii sahwan qadlaitu biriddatii." Means: "if it occurred in the flashback khatarku (ethereal expression of the heart) is no other than the will of your will, how sad shattered me apostasy in the mud. "
More pointedly, Allah explains through his word, "Wallaahu khalaqakum wamaa ta'maluuna." Meaning: "God who created you and created your deeds." So Qiyamuhu binafsihi, had understanding, God There by His own Essence, and with this Dzatnya humans and all creatures work and activities in accordance with the functions and duties of each. With His Essence these believers can make prayers, fasting, pilgrimage and various acts of worship. And with His Essence Arifbillah these people can get to know and see his Lord.
Someone asked the Shaykh al-Mishri Dzunnun, 'Milky' arafta rabbaka? "With what the host can see God ?. Answered by him, "Araftu bi rabbi rabbi," I saw my Lord with my Lord. So it can happen because along with the Essence of God. Iqrar then we say when you're praying is, "Inna shalaati nusukii wa wa wa mahyaaya mamaatii lillaahi rabbil 'aalamiin, actually my prayers, my worship, my life, my death belong to Allah, the Lord of all the worlds.
Wahdaniyyat, God Almighty. God Single, single in Essence, Nature, Asma 'and af'al.
Nothing but His Essence Essence of God. There is no nature except nature of his God. No Asma Allah except Him Asma'. Nothing except af'al His af'al God. This is the meaning of "Qul huwallaahu ahadun." Say O Muhammad, Allah is One. Also verse explains, "Wa ilaahukum ilaahu Waahid, laa ilaha illa huwarrahmaanurrahiim." And your Lord is the Almighty God, nothing except He, Most Gracious and the Most Merciful. Once we realize that our God is One God, that there is no partner for Him now the question:
Nothing but His Essence Essence of God. There is no nature except nature of his God. No Asma Allah except Him Asma'. Nothing except af'al His af'al God. This is the meaning of "Qul huwallaahu ahadun." Say O Muhammad, Allah is One. Also verse explains, "Wa ilaahukum ilaahu Waahid, laa ilaha illa huwarrahmaanurrahiim." And your Lord is the Almighty God, nothing except He, Most Gracious and the Most Merciful. Once we realize that our God is One God, that there is no partner for Him now the question:
"Where is He?" To answer the question tricky, because the easy answer is already in the Koran. in sura Qaf, verse 16 says, "Wa min hablilwarid Nahnu aqrabu divine." I'm closer than jugular vein. also his word to another, "Fainamaa tuwalluu fatsamma wajhullaahi." Wherever ye turn there face of God. editorial In another verse also explained that Allah dwells above the Throne (Tsummastawaa 'alal' arsh) The answers to the questions above will be difficult if new questions arise, such as: "If God is closer than veins means God is in man, if God is in man, he was constrained by the dimensions of space and time. Yet God is Akbar and also means every human being there is God, then God is not just one, but many, as creatures who spread dijagat this highway? "If everywhere we face there is the face of God, we are facing the stone, facing the sun, facing animals, plants also face God? And if God sits above the Throne means the existence of the Throne is still larger than that of God? Though God is the One who Wasyii'un 'aliim. Essence of the All-Area and All-Knowing? And above verses contradict one another, the one paragraph explaining is in man, which again explained elsewhere, the other Throne explained above, this is not something that is impossible, if there is a difference between one verse to another verse? Which is correct?
The question is difficult to answer for people who do not understand or Agesang Jatining Agesang True or not understand the nature of her. Especially for people who closed his eyes, which by God himself has explained through his word: "Waman kaana FII haadzihil a'ma 'Fahua akhiirati a'ma wa fil-adlallu sabiilaa." It means, "Those who are blind in the world then his eyes also be blind in the Hereafter even more lost. "For people who have Futuh (opened) eyes his heart by God, so that he can musyahadah (witness) bi beauty of
God 'Blue House bashiirah (with the inner eye sight) will also provide answers to the difficulties who do not get there, and moreover that there is absolutely no desire or ghirah to bermakrifat to God. As difficult to tell the sweetness of honey to people who had never even seen honey taste. Sayyidina Ali, Abu Huraira also said: "I was given two bags of pearls Science by the Prophet Muhammad, which I spread a sack and the other one I save, if the sack because I spread I would be considered pagan, and Muslim men will justify my blood. "
In this regard the Prophet Muhammad, to answer wisely when someone asks about IHSAN, "Al ihsaanu anta'budallaaha hua ka-fa-inlam Annaka taraahu takun taraahu fainnahu yaraaka." That is, Ihsan is that you worship Allah as if you see Him , if you are not able to see Him then truly He sees you. "Amen. Allaah 'nature.
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